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Download Citation on ResearchGate | DIALEKTIKA PENDIDIKAN ETIKA DALAM ISLAM (Analisis Pemikiran Ibnu Maskawaih) | p> Bahasa. View the profiles of people named Ibnu Maskawaih. Join Facebook to connect with Ibnu Maskawaih and others you may know. Facebook gives people the. Ahmad ibn Muhammad ibn Ya`qub, surnamed Miskawaih, is also called Abu ‘Ali al-Khazin. It is yet undecided whether he was himself Miskawaih or the son of.

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Retrieved from ” https: This maskaqaih that when the inquirer looks at him and finds he has lowered eyes, does not stare, and his face is not insolent, this is among the signs of his nobility and his fear of doing anything unseemly, and his preference for the good, and attaining reason. In this case perhaps al-Ghazali was one who copied directly from the text of Bryson, well known before his time and perhaps also during it, and did not borrow from Miskawayh; or maskawaihh he read the Greek original, and also read Miskawayh, and took from them both; for not much real difference exists between the translation and the composition.

For if the reader knows moral happiness, and is influenced by the contents of the book, all his actions will be fine, according to his maskaaih.

History of Philosophy in Islam: IV. The Neo-Platonic Aristotelians of the East: 3. Ibn Maskawaih

ibu He himself speaks of his moral transformation in his Tahdhib al-Akhlaqobnu which shows that he practised a good deal of what he wrote on ethics. Stationers’ shops also appeared, for selling books or renting them out to readers; and there was increased competition among the caliphs, viziers, learned men, and others, to acquire books and to establish their own private libraries in their castles, and to gather people together for learned discussions on the content of these books, in what might resemble seminars or study circles today.


The human being’s personal effort in seeking knowledge, and in his work and his conduct, leads him to be: Fifthly, ibnk a good friend as an effort to prevent the moral degradation. These faculties appear gradually, as the boy grows, until he reaches his perfection and is then called rational.

The Ethical Theory of Education of Ahmad Miskawayh

He who betrays it maskawai more wicked than a counterfeiter of coins. Miskawaih quotes Aristotle saying that man is in need of friends in good as well as in bad ibbnu. In Miskawayh’s view, the educator is meant to make the boy despise the idea of food, and should reduce its amount and its variety; so he should restrict himself to one kind when he is eating, and should sometimes eat dry bread on its own.

The IbnMiskwaih writing has laid the verbal and nonverbal communication, intra-personal communication, interpersonal communication, group communication and also mass communication. Accordingly the knowledge and endeavour of the soul extend far beyond its own body: It is because al-Razi’s conclusions and method of treatment were quite contrary to his own. This can be attested by reference to the Qur’anic words, for instance: Dar al-kutub al-‘ilmiya Beirut, and Dar maktabat al-hayat Beirut, Laila and Majnun at School: He may even stretch out his hand to other people’s possessions, or may transmit stories which he hears, and may be overinquisitive.

The social environment in which the boy grows up plays an evident role in the formation of the boy’s soul, or what can be called the business of bringing him up.

And because an individual man, if he were left to his own resources could not realize all the good things that might otherwise be obtained, it is necessary that many should live together. By the harmony of these three virtues, we have a fourth one, namely, justice. The former is condemnable, the latter praiseworthy. Man should do his best to please his friends and to be always on good terms with them without hypocrisy and flattery.


This being so, education indicates a task, of an obligatory nature, which is undertaken by adults, particularly parents, for the young [21]. That which is connected with training and avoidance of evils, and exercise of the soul, and following what the Law and Tradition define, and what wisdom prescribes: User Username Password Ibnj me. Miskawayh was attracted to Greek philosophy, kbnu books of which were available in a variety of Arabic translations because there were so many translators.

So it is useful to extract from this discussion some detail on: This is an important aspect of Miskawaih’s philosophical view, and explains his great interest in ethics.

Maybe this work helped him to be in such evident contact with the culture of his age, so varied in its maskawaiy and its types, to ihnu able to learn for himself, and to make such a thorough study of the branches of science and human knowledge. Miskawayh Abu ‘Ali Ahmad b. So he spent the whole of his life within the period of the Abbasid empire, the rule of which extended from to H CE.

HistoryTheologymedicineethics and philosophy. Communication ethics is an ethical standard for communicators and communicants in communication.

Everything begins from Him and everything returns to Him. They will also be favoured in this world, with a pleasant life, and a fine reputation.